Towards Reflexivity in the Anthropology of Expertise and Law.” American Anthropologist. Introduction to Special Section: Cultural Expertise. Vol. 122. Issue 3, pp 584-587

The beauty….is that it speaks for itself’: geospatial materials as evidentiary matters. 2019. Kamari Clarke and co-authored with Sara Kendall. IN Legal Materialities.  Law Text Culture Journal. Special Issue. Special Issue Editors: Hyo Yoon Kang and Sara Kendall. Law, Text, Culture. Volume 23. Legal Materiality. Article 7.

Affective Justice: The Racialized Imaginaries of International Justice. Political and Legal Anthropology Review (PoLAR). Vol. 42. Issue 2, pp 244-267

“Rethinking Sovereignty through Hashtag Publics: The New Body Politics.” Cultural Anthropology – Openings and Retrospectives. Vol. 32. Issue 3, pp 359-366. ISSN 0886-7356, online ISSN 1548-1360.

“Beyond Genealogies: Expertise and Religious Knowledge in Legal Cases Involving African Diasporic Publics.” Transforming Anthropology. Vol. Number 0, pp. 1-26, ISSN 1051-0559, electronic ISSN 1548-7466. The American Anthropological Association.

Clarke, Kamari M. “The Urgency of New Historiographies in International Relations.” Comparative Studies of South Asia, Africa and the Middle East. Vol. 36. Issue 1, pp 213-219

Clarke, Kamari Maxine.  “Refiguring the perpetrator: culpability, history and international criminal law’s impunity gap.” The International Journal of Human Rights 19 (5): 592-614.

with Sarah-Jane Koulen. “The Legal Politics of Article 16: The International Criminal Court, the UN Security Council and Ontologies of Contemporary Compromise.” African Journal of Legal Studies 7(3): 297-319.

Notes on Cultural Citizenship in the Black Atlantic World. IntroductionCultural Anthropology 28 (3): 464-474. 

Assemblages of Experts: The Caribbean Court of Justice and the Modernity of Caribbean Postcoloniality.  Small Axe: A Caribbean Journal of Criticism 17 (2-41): 88-107. 

with Deborah Thomas. Globalization and Race: Structures of Inequality, New Sovereignties, and Citizenship in a Neoliberal EraAnnual Review of Anthropology 42: 302-25. 

Thoughts on Jean Comaroff’s Political Economy of Zombies. In Religion and Society: Advances in Research 3(1): 26-30. 

Kony 2012, The ICC and the Problem with the Peace and Justice Divide. The Annual Ben Ferencz Session: Africa and the International Criminal Court at the 106th American Society of International Law (ASIL) Proceedings of the Annual Meeting. Washington, DC. Pp. 309-313. March 28-30, 2012. 

The Rule of Law Through Its Economies of Appearances: The Making of the African Warlord. Indiana Journal of Global Legal Studies Winter 18(1): 7-40. 

Constituting Terms for International Change: Reflecting on Strategies for Women’s Rights. American Society of International Law 10 (March 24-27, 2010): 561-564. 

The Politics of Faith and the Limits of Scientific Reason: Tracking the Anthropology of Human Rights and ReligionReligion and Society: Advances in Research 1 (2010): 110–130. 

Rethinking Africa through its Exclusions: The Politics of Naming Criminal Responsibility. “Rethinking Africa in the Neoliberal World.” Jean Comaroff, Achille Mbembe, Jesse Shipley. Anthropological Quarterly 83(3): 625–652. 

Toward a Critically Engaged Ethnographic Practice. Current Anthropology:  A Journal of the Human Sciences. The Wenner Gren Foundation For Anthropological Research 51 (S2): S301-S312. 

New Spheres of Transnational Formations: Mobilizations of Humanitarian Diasporas.   Transforming Anthropology18(1): 48-65. 

Transnational Yorùbá revivalism and the diasporic politics of heritageAmerican Ethnologist 34 (4): 721-734. 

Internationalizing the Statecraft: The ICC, Religious Revivalism, and the Cultural Politics of GenocideThe Loyola of Los Angeles International and Comparative Law Review 28 (2): 279-334. 

The Globalization of Human RightsAnthropology News. American Anthropological Association 47(5): 5. 

Governmentality, Modernity, and the Historical Politics of Oyo-Hegemony in Yoruba Transnational Revivalism.  Anthropologica: The Journal of the Canadian Anthropology Society. Volume 44-42: 271-293.